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Our History

The Full Story

The IFCA first convened as the General Council of the International Fellowship of Christian Assemblies in 1927 in Niagara Falls, New York as cooperative fellowship among Italian-speaking Pentecostal people.


Chicago awakening: Almost 20 years earlier, however, the Bible truths which distinguish Pentecostal people from other denominations were first brought to a group of Italian Christians of various denominations in the city of Chicago, Illinois. Stanley Frodsham points out in his book, “With Signs Following” that the Rev. William H. Durham, a Pentecostal minister, was instrumental during those early days in acquainting these Italian people with the Full Gospel. Revival fires burned among the Italian people of Chicago, catching up in its flames such men as Baretta, Francescon, Gazzarri, Lombardo, Menconi, Ottolini, Palma, Tosetto and other persons whose names are household terms in the Italian Pentecostal movement. These men later spread the message throughout the nation and to foreign countries, principally Italy and Brazil.


Vast Fruitage: Today, there are untold thousands of Pentecostal believers the world over as a result of their Chicago Awakening. The complete picture embraces not only the ministry and churches in our own fellowship. It includes the numerous untabulated churches and thousands of uncatalogued believers among the many other independent groups traceable to the Chicago Awakening itself, the Petrellians of the Atlantic States, the Ottolinies of St. Louis, Missouri and possible the better known Italian District of the Assemblies of God.

Moreover in cities across our nation, scores of people with a background in the Italian Pentecostal Churches have been assimilated into other Full Gospel communions, at times forming the core of responsible constituents as well as occupying positions of leadership. On foreign soil, notably in Italy and Brazil, there continue evidences of God’s blessing,. Italy’s strongest Protestant church is the Italian Assemblies of God, our affiliate movement there. Brazils most flourishing churches today are the fruit of the Rev. L. Francescon’s ministry of a generation ago. The missionary enterprise of the International Fellowship of Christian Assemblies currently reaches the people of India, Africa, South America, Canada, the European continent, the Orient, Australia and Mexico.


Denominationally: The IFCA is usually regarded as Pentecostal. However, she frankly abhors the excesses tolerated or practiced among the churches using the same name. Since its inception, the Movement has coveted the Lordship as well as the liberty of the Holy Spirit and has sought orderliness among it s ranks. The mural inscription above the pulpit in the church where the General Council first convened in Niagara Falls, NY read, “Let all things be done decently and in order,” a Bible quotation from I Corinthians 14:40.


Full Gospel: Notwithstanding, the imperfection of all movements, her own included, the IFCA nevertheless, “earnestly contends for the faith which was once delivered unto the saints” and humbly declares her allegiance to the whole counsel of God as given in the New Testament. For this reason she is frequently and appropriately called a Full Gospel Church. By definition, Full Gospel is regarded as a term embracing every doctrine of the New Testament. It includes passages such as Mark 16:15-20 as well as the doctrine of justification by faith. Omission of any part of the New Testament either by outright rejection or by ignoring it is regarded sub-standard for a New Testament church.


In the American tradition: A keen observer will notice that in some of our churches a goodly number of the constituents are of Italian descent. Our origin among Italian people accounts for this. In most places, however, requirements for the language are so meager that ministry in the Italian language is departmentalized in much the same way as German, French, Hungarian, Polish or any other language might be treated. And without someone telling him, one might, in fact, miss our ethnic roots. This transition can be attributed to the age of the movement, now in its third generation, intermarriage among the nationalities and the lack of immigration. Today people of all nationalities merge in the International Fellowship of Christian Assemblies. Without sacrificing her responsibility for the world wide evangelization of Italian people, the IFCA heartily welcomes her new role of being a Church of many people. In the tradition of historic Americanism, she has become a “melting pot of the nations” for New Testament Christianity.


Roman Catholic Extraction: Although the initial impact of the Pentecostal message came to Italians among the Protestant denominations, the growth of the IFCA is principally due to the conversion of both nominal and devoted Roman Catholic people. The majority of IFCA churches consist, in fact, of people from Roman Catholic extraction; this is especialy true of the first generation of IFCA Christians.


National Association of Evangelicals: Indicative of her desire for unity with those of “like precious faith,” the IFCA is an affiliate member of the National Association of Evangelicals, an alliance of 70 evangelical church bodies representing more thatn15 million members. The denomination's ministers are often found serving and heartily promoting efforts for the betterment of the community.

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